Results for 'Yael Wilfand Ben-Shalom'

948 found
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  1.  14
    Poverty, charity and the image of the poor in rabbinic texts from the land of Israel.Yael Wilfand Ben-Shalom - 2014 - Sheffield [England]: Sheffield Phoenix Press.
    In the rabbinic literature from the land of Israel the poor are depicted not as passive recipients of gifts and support, but as independent agents who are responsible for their own behaviour. Communal care for the needy was expected to go beyond their basic needs for food, clothing and shelter; the physical safety of the poor and the value of their time as well as their dignity and self-worth were also included in the scope of charity. In this monograph, (...) Wilfand offers a comprehensive and contextual analysis of major rabbinic texts on poverty and charity composed during the first five centuries of the Common Era in the land of Israel, principally the Mishnah, the Tosefta, the Palestinian Talmud and midrashim. She shows that, for the rabbis, the poor were not necessarily considered outsiders; indeed, some students and rabbis in Palestine may have personally experienced poverty. Wilfand claims that such socio-economic diversity contributed to the thinking of these rabbis, who rarely saw poverty as a result of transgression (in contrast to the Babylonian Talmud). This book presents a number of contrasting viewpoints held by Palestinian rabbis over such questions as: Must communal administrators ensure applicants' eligibility for alms? Should the newly indigent from wealthy families receive exceptional levels of support? Might neighbouring gentiles qualify for economic assistance from Jewish communal sources? By examining Palestinian rabbinic sources within the contexts both of the hegemonic Greco-Roman (later, Christian) milieu and of the biblical heritage, this volume offers an absorbing account of some ancient approaches to timeless social challenges. (shrink)
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  2.  78
    Developmental depersonalization: The prefrontal cortex and self-functions in autism.Dorit Ben Shalom - 2000 - Consciousness and Cognition 9 (3):457-460.
    The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...)
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  3.  21
    Editorial: The Medial Prefrontal Cortex and Integration in ASD and Typical Cognition.Dorit Ben Shalom & Yoram S. Bonneh - 2019 - Frontiers in Human Neuroscience 13.
  4.  45
    Variation, distributivity, and the illusion of branching.Filippo Beghelli, Dorit Ben-Shalom & Anna Szabolcsi - 1997 - In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer Academic Publishers. pp. 29--69.
    We show in rather informal terms how witness sets can be useful in both explicating some basic intuitions about scope and understanding how particular denotational semantic differences between noun phrases affect their abilities to bear out certain scopal patterns. More generally we suggest that the usual notion of scope needs to be factored into variation distributivity and maximality. This part lays some groundwork for several of the subsequent chapters and is thus of interest to all readers. The second part shows (...)
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  5. Sefer Lev avot ʻal banim: yesodot ha-ḥinukh asher me-ʻolam ṿe-darkhe ha-ḥinukh li-zemanenu.Mosheh ben Shalom Ḳaʼufman - 1995 - Bene Beraḳ: M. ben Sh. Ḳaʼufman.
     
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  6. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  7. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  8. Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535.Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone - 2005 - Consciousness and Cognition 14:788-789.
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  9.  48
    (1 other version)Index of Authors of Volume 12.D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri - 2003 - Journal of Logic, Language and Information 12 (531):531.
  10. Sefer Neveh Shalom.Abraham ben Isaac ben Judah ben Samuel Shalom - 1969 - [Farnborough, Hants.,: Gregg.
  11. Sefer ha-ḳinot: seder mispedot ṿe-ḳinot le-ʻet metso le-omran be-vet ha-avel: tokhaḥot musar, piyute tokhaḥah u-musar meʻorere lev ṿe-nefesh li-teshuvah u-maʻaśim ṭovim.Shalom ben Yaḥya Koraḥ - 2020 - [Israel]: Mekhon Ḥeḳer.
     
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  12.  97
    One Connection between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers.Dorit Ben Shalom - 2003 - Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  13. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  14.  70
    Trace deletion and friederici's (1995) model of syntactic processing.Dorit Ben Shalom - 2000 - Behavioral and Brain Sciences 23 (1):22-23.
    This commentary discusses the relation between Grodzinsky's target article and Friederici's (1995) model of syntactic processing. The two models can be made more compatible if it is assumed that people with Broca's aphasia have a problem in trace construction rather than trace deletion, and that the process of trace construction takes place during the second early syntactic substage of Friederici's model.
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  15. Sefer Shaʻare Shalom: liḳuṭim, ḥidushim u-veʼurim be-dine li-fene ʻiṿer lo titen mikhshol.Shalom Yitsḥaḳ ben Mikhaʼel Ṭoṿil - 1997 - Yerushalayim: [Ḥ. Mo. L..
     
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  16. Sefer Torat ha-adam.Shemuʼel ben Shalom - 1858 - Bruḳlin, N.Y.: [Ḥ. Mo. L.].
     
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  17.  43
    Autism and the experience of a perceptual object.D. Ben Shalom - 2005 - Consciousness and Cognition 14 (3):641-644.
    Sewards and Sewards argue that while computations necessary for object recognition occur throughout the ventral visual stream, object recognition awareness involves the anterior temporal lobe and the medial orbital prefrontal cortex. The present paper suggests, however, that the medial orbital prefrontal cortex has a unique contribution, namely that of producing a basic experience of a perceptual object. It is further argued that the mechanisms that produce this experience also result in making the object more important than its subparts and features. (...)
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  18. Sefer Mekhalkel ḥayim: ʻoseḳ be-ʻinyene hishtadlut ha-parnasah ṿe-khol ha-sovev..Pinḥas Shalom ben Shelomoh Fridman - 2004 - Bene Beraḳ: Pinḥas Shalom ben Shelomoh Fridman.
     
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  19. Hagadah shel Pesaḥ: leḳeṭ maʼamre rabotenu gedole Tenuʻat ha-musar, ha-geʼonim... Rabi Yiśraʼel mi-Salanṭ..Shalom Meʼir ben Mordekhai Ṿalakh & Israel Salanter (eds.) - 1988 - Bene Beraḳ: Hotsaʼat Tevunah.
     
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  20.  12
    ʻOmeḳ ha-din =.Shalom Meʼir ben Mordekhai Ṿalakh (ed.) - 1991 - Brooklyn, New York: Mesorah Publications.
    A guide to self-improvement from the great thinkers of Judaism.
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  21. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  22. Liḳuṭe maʼamarim: osef maʼamre Ḥazal be-ʻinyan ʻamal ha-Torah.Pinḥas Shalom ben Shelomoh Fridman (ed.) - 1986 - Bene-Beraḳ: P. Sh. ben Sh. Fridman.
     
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  23.  43
    Expanding the use of posthumous assisted reproduction technique: Should the deceased’s parents be allowed to use his sperm?Efrat Ram-Tiktin, Roy Gilbar, Ronit B. Fruchter, Ido Ben-Ami, Shevach Friedler & Einat Shalom-Paz - 2018 - Clinical Ethics 14 (1):18-25.
    The posthumous retrieval and use of gametes is socially, ethically, and legally controversial. In the countries that do not prohibit the practice, posthumous assisted reproduction is usually permitted only at the request of the surviving spouse and only when the deceased left written consent. This paper presents the recommendations of an ethics committee established by the Israeli Fertility Association. In its discussions, the committee addressed the ethical considerations of posthumous use of sperm—even in the absence of written consent from the (...)
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  24. Sifre ḳabalah u-musar.Yaʼir ben Avraham Mah-Ṭov & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  25. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom & Avraham Shapira - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
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  26. (1 other version)ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
     
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  27.  40
    Acknowledgment.Pauline Jacobson, Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell - 2005 - Linguistics and Philosophy 28 (6):781-782.
  28. Sifre ḳabalah u-musar.Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  29. Sefer segolot.me-et Shalom ben Yosef ha-Ḳarḥi - 2008 - In Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.), Sifre ḳabalah u-musar. Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  30.  78
    Eckhart, Lost in Translation: La traduction de Sh-h-r par Yehuda Alharizi et ses implications philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  31. Sefer Avi Śar Shalom: derushim u-veʼurim ʻal maʼamre u-midreshe Ḥazal.Messaoud Ben Ytzou - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim ṿe-khitve yad Yiśmaḥ lev Torat Mosheh. Edited by Pinhas Ovadia.
     
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  32. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  33. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  34. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  35. Sefer Yeʼushar ba-arets: ʻal ḥamishah ḥumshe Torah, Shabat, tefilah ṿe-3 regalim, R.h., Yo. k., Ḥanukah, Purim u-sheʼar ʻinyene musar ṿe-agadah: Liḳuṭe Zohar, daʻat u-musar, davar yom be-yomo me-Ḥoḳ le-Yiśraʼel, Or ʻolam ṿe-ḳitsur mafteḥot ʻim tamtsit ʻinyanim me-Reshit ḥokhmah: maʼamar ḥayim ṭovim ṿe-shalom be-sof ha-sefer.Elijah ben Moses de Vidas (ed.) - 1984 - Bruḳlin: Yeshaʻy. Asher ben Yosef ṿe-Leʼah.
     
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  36. Be-shalom uve-mishor: midot ṿe-deʻot be-ferush ha-Torah shel Rabi Avraham ben ha-Rambam.Karmiʼel Kohen - 1998 - Yerushalayim: Maʻaliyot.
     
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  37.  19
    The philosophy of Abraham Shalom.Herbert A. Davidson - 1964 - Berkeley,: University of California Press.
  38. Saviv la-mishpaḥah: ḳunṭres zeh medaber ʻal ha-tsorekh le-havanah ben bene ha-zug ṿe-shevaḥ ha-shalom benehem... ṿe-khen mezonot ṿe-ʻetsot..Daṿid Gavriʼel - 1997 - [Ḥolon]: Yeshivat "ʻAṭeret ḥakhamim".
     
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  39.  78
    Further beyond the Frege boundary.Edward L. Keenan - unknown
    avant propos This paper is basically Keenan (1992) augmented by some new types of properly polyadic quantification in natural language drawn from Moltmann (1992), Nam (1991) and Srivastav (1990). In addition I would draw the reader's attention to recent mathematical studies of polyadic quantiicationz Ben-Shalom (1992), Spaan (1992) and Westerstahl (1992). The first and third of these extend and generalize (in some cases considerably) the techniques and results in Keenan (1992). Finally I would like to acknowledge the stimulating and (...)
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  40. Ways of Scope Taking.Anna Szabolcsi (ed.) - 1997 - Kluwer Academic Publishers.
    Ways of Scope Taking is concerned with syntactic, semantic and computational aspects of scope. Its starting point is the well-known but often neglected fact that different types of quantifiers interact differently with each other and other operators. The theoretical examination of significant bodies of data, both old and novel, leads to two central claims. (1) Scope is a by-product of a set of distinct Logical Form processes; each quantifier participates in those that suit its particular features. (2) Scope interaction is (...)
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  41.  33
    Memory integration in the autobiographical narratives of individuals with autism.Rachel S. Brezis - 2015 - Frontiers in Human Neuroscience 9:126909.
    IntroductionAs part of a unifying theory of autism, Ben Shalom (2009) proposed that while procedural, perceptual and semantic memory functions are intact in Autism Spectrum Disorder (ASD), the more integrative level of episodic memory is impaired. According to Ben Shalom, this reduced integration may be due to the reduced function of the medial prefrontal cortex (mPFC), which may also explain the reduced integration found in motor, sensory-perceptual and emotional processes in ASD. The present review examines this hypothesis, by (...)
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  42.  17
    The Perceptual System: A Philosophical and Psychological Perspective.Aharon Ben-Zeʼev - 1993 - New York: Lang.
    This book presents an original comprehensive approach to some of the most difficult problems concerning sense-perception and other mental states. After rejecting prevailing approaches, the author presents his own viewpoint which may be characterized as direct, critical realism. Basing his conclusions on conceptual analysis, psychological evidence and historical considerations, the author is able to offer new insights into traditionally unsolved problems concerning the nature of perceptual states, the ontological status of perceptual environment, the cognitive mechanism in perception and the explanation (...)
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  43.  17
    From Economics Imperialism to Freakonomics: The Shifting Boundaries Between Economics and Other Social Sciences.Ben Fine & Dimitris Milonakis - 2009 - Routledge.
    Is or has economics ever been the imperial social science? Could or should it ever be so? These are the central concerns of this book. It involves a critical reflection on the process of how economics became the way it is, in terms of a narrow and intolerant orthodoxy, that has, nonetheless, increasingly directed its attention to appropriating the subject matter of other social sciences through the process termed "economics imperialism". In other words, the book addresses the shifting boundaries between (...)
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  44. A Causal Understanding of When and When Not to Jeffrey Conditionalize.Ben Schwan & Reuben Stern - 2017 - Philosophers' Imprint 17.
    There are cases of ineffable learning — i. e., cases where an agent learns something, but becomes certain of nothing that she can express — where it is rational to update by Jeffrey conditionalization. But there are likewise cases of ineffable learning where updating by Jeffrey conditionalization is irrational. In this paper, we first characterize a novel class of cases where it is irrational to update by Jeffrey conditionalization. Then we use the d-separation criterion to develop a causal understanding of (...)
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  45.  42
    Homogeneous changes in cofinalities with applications to HOD.Omer Ben-Neria & Spencer Unger - 2017 - Journal of Mathematical Logic 17 (2):1750007.
    We present a new technique for changing the cofinality of large cardinals using homogeneous forcing. As an application we show that many singular cardinals in [Formula: see text] can be measurable in HOD. We also answer a related question of Cummings, Friedman and Golshani by producing a model in which every regular uncountable cardinal [Formula: see text] in [Formula: see text] is [Formula: see text]-supercompact in HOD.
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  46. Guessing the future of the past: Derek Turner, Making Prehistory: Historical Science and the Realism Debate. Cambridge University Press, Cambridge, UK, 2007.Ben Jeffares - 2010 - Biology and Philosophy 25 (1):125-142.
    I review the book “Making Prehistory: Historical Science and the Scientific Realism Debate” by Derek Turner. Turner suggests that philosophers should take seriously the historical sciences such as geology when considering philosophy of science issues. To that end, he explores the scientific realism debate with the historical sciences in mind. His conclusion is a view allied to that of Arthur Fine: a view Turner calls the natural historical attitude. While I find Turner’s motivations good, I find his characterisation of the (...)
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  47.  53
    understandings and uses of ‘culture’ in bioethics deliberations over parental refusal of treatment: Children with cancer.Ben Gray & Fern Brunger - 2017 - Clinical Ethics 13 (2):55-66.
    We developed this study to examine the issue of parental refusal of treatment, looking at the issue through a cultural competence lens. Recent cases in Canada where courts have declined applications by clinicians for court orders to overrule parental refusal of treatment highlight the dispute in this area. This study analyses the 16 cases of a larger group of 24 cases that were selected by a literature review where cultural or religious beliefs or ethnic identity was described as important reasons (...)
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  48.  47
    In Defense of a Self-Disciplined, Domain-Specific Social Contract Theory of Business Ethics.Ben Wempe - 2005 - Business Ethics Quarterly 15 (1):113-135.
    Abstract:This article sets out two central theses. Both theses primarily involve a fundamental criticism of current contractarian business ethics (CBE), but if these can be sustained, they also constitute two boundary conditions for any future contractarian theory of business ethics. The first, which I label the self-discipline thesis, claims that current CBE would gain considerably in focus if more attention were paid to the logic of the social contract argument. By this I mean the aims set by the theorist and (...)
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  49.  62
    Radicalizing realist legitimacy.Ben Cross - 2019 - Philosophy and Social Criticism 46 (4):369-389.
    Several critics of realist theories of political legitimacy have alleged that it possesses a problematic bias towards the status quo. This bias is thought to be reflected in the way in which these...
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  50.  58
    Rawlsian Liberalism, Justice for the Worst Off, and the Limited Capacity of Political Institutions.Ben Cross - 2016 - Sophia 55 (2):215-236.
    This article argues that Rawlsian liberal political institutions are incapable of ensuring that the basic welfare needs of the worst off are met. This argument consists of two steps. First, I show that institutions are incapable of ensuring that the basic needs of the worst off are met without pursuing certain non-taxation-based courses of action that are designed to alter the work choices of citizens. Second, I argue that such actions are not permissible for Rawlsian institutions. It follows that a (...)
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